The study presents and connects ideas on light elaborated by Robert Grosseteste during consecutive periods of his intellectual activity as a master of Arts, as a master of theology and finally as a bishop. These periods encompass: first, his cosmology of light and the functions of light in the natural world; second, his theological use of light as a source of metaphors; and third, the symbolism of light. The analysis shows that the late writings by Grosseteste bypass his earlier conception of a “self-sufficient” cosmos forged by the power of light (presented in his De luce) and promote a vision of the universe (in the Hexaemeron) where light assumes a strong symbolic role in manifesting both God’s action within the cosmos and the structure of a hierarchically ordered universe. Ultimately, light symbolism supports a new idea of beauty, commonly labelled “aesthetics of light.” On this speculative background, the study argues that Grosseteste’s allegorical vision of cosmos and his many “light-metaphors” disseminated in his theological writings offer a reliable matrix for a possible investigation of his symbolic and “aesthetic” idea of sacred space, which might be related also, at least in theory, to Lincoln Cathedral.

Panti, C. (2014). Robert Grosseteste’s cosmology of light and light-metaphors: a symbolic model of sacred space?. In N. Temple, J.S. Hendrix, C. Frost (a cura di), Bishop Robert Grosseteste and Lincoln cathedral: tracing relationships between Medieval concepts of order and built form (pp. 59-80). Burlington (Vermont) : Ashgate.

Robert Grosseteste’s cosmology of light and light-metaphors: a symbolic model of sacred space?

PANTI, CECILIA
2014-01-01

Abstract

The study presents and connects ideas on light elaborated by Robert Grosseteste during consecutive periods of his intellectual activity as a master of Arts, as a master of theology and finally as a bishop. These periods encompass: first, his cosmology of light and the functions of light in the natural world; second, his theological use of light as a source of metaphors; and third, the symbolism of light. The analysis shows that the late writings by Grosseteste bypass his earlier conception of a “self-sufficient” cosmos forged by the power of light (presented in his De luce) and promote a vision of the universe (in the Hexaemeron) where light assumes a strong symbolic role in manifesting both God’s action within the cosmos and the structure of a hierarchically ordered universe. Ultimately, light symbolism supports a new idea of beauty, commonly labelled “aesthetics of light.” On this speculative background, the study argues that Grosseteste’s allegorical vision of cosmos and his many “light-metaphors” disseminated in his theological writings offer a reliable matrix for a possible investigation of his symbolic and “aesthetic” idea of sacred space, which might be related also, at least in theory, to Lincoln Cathedral.
2014
Settore M-FIL/08 - STORIA DELLA FILOSOFIA MEDIEVALE
English
Rilevanza internazionale
Capitolo o saggio
Grosseteste, Robert; light; symbolism
Panti, C. (2014). Robert Grosseteste’s cosmology of light and light-metaphors: a symbolic model of sacred space?. In N. Temple, J.S. Hendrix, C. Frost (a cura di), Bishop Robert Grosseteste and Lincoln cathedral: tracing relationships between Medieval concepts of order and built form (pp. 59-80). Burlington (Vermont) : Ashgate.
Panti, C
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/2108/93530
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