The context of Dido's monologue makes it likely that the facta impia are Aeneas', not hers, and probably refer to ancient traditions about Aeneas' escape from Troy (e.g. Lycophron, Alex. 1261ff.) that differ from the version he recounts in Aeneid 2.
Casali, S. (2008). The king of pain: Aeneas, Achates and 'Achos' in Aeneid. CLASSICAL QUARTERLY, 58(1), 181-189 [10.1017/S000983880800013X].
The king of pain: Aeneas, Achates and 'Achos' in Aeneid
CASALI, SERGIO
2008-01-01
Abstract
The context of Dido's monologue makes it likely that the facta impia are Aeneas', not hers, and probably refer to ancient traditions about Aeneas' escape from Troy (e.g. Lycophron, Alex. 1261ff.) that differ from the version he recounts in Aeneid 2.File in questo prodotto:
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